The Mystery of Melchizedek Solved!

by Herbert W. Armstrong (1892-1986)
1972

FEW MYSTERIES of the Bible have attracted more interest than the mystery of the identity of Melchizedek. Who is he?

You will read in Hebrews 6:19-20 that Jesus Christ, after His resurrection, is High Priest “after the order of Melchizedek.” The plainer English of the Moffatt translation words it: “. . with the rank of” that is, equal status with “Melchizedek.”

Melchizedek Was God’s Priest

First, notice from both Old and New Testaments that the man of mystery, Melchizedek, was a priest of the Most High God. Turn ‘low to the account in Genesis 14. During the war between a number of ancient city-states in Canaan and Mesopotamia, Abraham’s nephew Lot had been captured. He and his family and goods were carted off.

One of their number escaped and brought the news to Abraham, who armed 318 of his own servants and pursued the invaders to what was later named Dan and beyond. Abraham rescued Lot and his family and returned them safely to the Canaanite cities.

On Abraham’s return a man of mystery bursts upon the scene. Abraham was ministered to by Melchizedek.

Here is the account:

“And Melchizedek king of Salem brought out bread and wine; he was priest of God Most High. And he [Melchizedek] blessed him [Abraham] and said, ‘Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!’ And Abram gave him [Melchizedek] a tenth of everything” that is, a tithe of all, for a tithe means a tenth (Genesis 14:18-20, RSV).

Notice that Melchizedek was king of Salem. That is the city of Jerusalem. “Salem” comes from the Hebrew word meaning “peace.” That would make Melchizedek the “King of Peace” (Hebrews 7:2). The Hebrew name Melchizedek itself means “King of Righteousness” (Hebrews 7:2). The same individual is mentioned in Psalm 110:4. Speaking prophetically of Christ, David stated: “The Eternal hath sworn, and will not repent, Thou art a priest forever after the order of Melchizedek.” This verse is quoted again in Hebrews 5:6, 10.

Before we turn to Hebrews for the identification of Melchizedek, remember that this mystery figure is a mystery only to us. Abraham and the King of wicked Sodom knew exactly who he was. They must have seen him before. He could not have been a Canaanite, for they were steeped in pagan customs. And furthermore Canaan was a descendant of Ham, whereas God basically chose the descendants of Shem to accomplish His work.

Then who is the mystery man Melchizedek?

One other hint before we proceed. The land of Canaan from ancient time, before the days of Moses, was known among the Gentiles as “the divine land” the Holy land” the land of the place of worship!” Why? Was there someone in the Holy Land who was divine, holy, worthy of worship?

The Mystery Clears

Coming to Hebrews 7, we find Melchizedek identified:

“For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace” (Hebrews 7:1-2).

Since God names individuals what they are, that, then is what this man is.. “King of Righteousness.”

Think of it! King of Righteousness.

Jesus Himself said: “There is none good but one, that is, God” (Matthew 19:17). Human self-righteousness is, before God, as filthy rags. None can be righteous but God—or one made righteous by God’s power—Christ in a person! And certainly none but One of the Godhead the divine Kingdom of God would be King of Righteousness. Such an expression, applied to any but God, would be blasphemous. Why?

Righteousness is obedience to God’s Law. Since God made all laws (James 4:12), He is Supreme Ruler or King. He determines what righteousness is. “All thy commandments are righteousness” (Psalm 119:172). When speaking of one of the points of that Law, Jesus placed Himself superior to it. He is Lord of the Sabbath (Mark 2:28). No man is Lord or King over God’s Law. Only God could be! All human beings have sinned and broken that Law of righteousness (Romans 3:23).

To continue with Hebrews 7. Note, too, that this man was King of peace. “Salem” from which Jerusalem was named means “peace.” And remember, Jesus is called the Prince of peace! No human being could be King of Peace. Men know not the way of peace. Read Romans 3:10 and 17: “There is none righteous, no, not one…. And the way of peace have they not known.”

Observe further: Melchizedek was “without mother, without father, without descent,” or as the Phillips translation renders it: “He had no father or mother and no family tree.” He was not born as human beings are. He was without father and mother. This does not mean that Melchizedek’s records of birth were lost. Without such records human priests could not serve (Ezra 2:62). But here Melchizedek had no genealogy. He must not have been an ordinary mortal. He had no descent or pedigree from another, but was self-existent. Notice Paul’s own inspired interpretation of this fact: “Having neither beginning of days, nor end of life” (Hebrews 7:3). Therefore He has always existed from eternity! He was not even created, like angels. But He is now eternally self-existing. And that is true only of GODdeity, not humanity!

Not the Father Nor the Holy Spirit

Yet Melchizedek cannot be God the Father. He was the “priest of that Most High God.” Scripture says no man has ever seen the Father (John 1:18, 5:37), but Abraham saw Melchizedek. He cannot be God the Father, but rather, “made like unto the Son of God; abideth a priest continually” (Hebrews 7:3).

And there it is! In the days of Abraham, He was not the Son of God, for He had not yet been born of the virgin Mary but He was made like unto the Son of God in His manifestation to the ancients.

Notice again: Melchizedek, this scripture reveals, abides that is, remains permanently, continually, a priest. God the Father is not the Priest of God, but Christ the Son is! Yet, in the days when the Apostle Paul lived and wrote, shortly after Jesus ascended to heaven as High Priest, the scripture states that even then Melchizedek “abideth “—which means does now abide—”a priest continually.” The Moffatt translation states it: “continues to be priest permanently” even while Jesus Christ is High Priest!

And notice that the order of Christ’s Priesthood is named after Melchizedek. It is the High Priest’s name that is placed upon an order just as Aaron’s name was upon the Aaronic priesthood. Thus Melchizedek was then High Priest, in Paul’s day, and even now, and He will rule forever! And at the same time Christ was, is today, and shall be forever High Priest!

Are there two High Priests’? No! Impossible! The conclusion is inescapable. Contrary to many cherished man-thought-out ideas, Melchizedek and Christ are one and the same! Some people have stumbled on the statement that Melchizedek has no “end of life.” They contend that since Christ died, He had an end of life! If that be true then Christ is still dead! But Christ is not dead. He is alive. It was not possible for Christ to be held by death (Acts 2:24). Melchizedek would never have fulfilled His office of High Priest if He had not died for the sins of the people and risen again. It is the function of the High Priest to lead the way to salvation.

Indeed, Jesus Christ is the author and finisher of our salvation (Hebrews 5:9; 12:2). He is “called of God an high priest after the order of Melchizedek” (Hebrews 5:10).

And no wonder. Melchizedek and Christ are one and the same Person!

 

Original link:

https://www.cgg.org/index.cfm/fuseaction/Library.sr/CT/HWA/k/745/Mystery-Melchizedek-Solved.htm

Quem é Malki-Tzédek ?

Esta historia começa quando Elohim abençoou a Noach e a seus filhos

E abençoou Elohim a Noé e a seus filhos, e disse-lhes: Frutificai e multiplicai-vos e enchei a terra.  Gênesis 9:1

E se afirma a benção no pessoal fazia-se a figura de Shem, debaixo do pacto Noético, quando Noach o abençoou (Genêsis. 9:26)

E disse: Bendito por YHWH meu Elohim seja Shem. Gênesis 9:26

Alargue Elohim a Yefét, e habite nas tendas de Shem; Gênesis 2:27

Então aqui se disse, que habite nas tendas de Shem, e não que habite Yefet nelas. Ja que ao ser seu irmão e estar também abençoado, e o teria suas proprias tendas. E alem do mais vemos claramente que a pessoa da oração, não é Yefet senão Elohim. Ou seja, que Elohim faria duas coisas: Uma engrandecer a Yefet e a outra habitar nas tendas de Shem

Por tanto, se a Presença (Shechiná) de Elohim YHWH estava nas tendas de Shem, Shem era então o sumo sacerdote do Altissímo. Pela benção sacerdotal que Noé tinha dado a Shem, o rei justo de Salém (ou Shalom) שכינה

Na Guematria Hebraica nos mostra uma relação entre Shen e a Shechinah de Elohim YHWH. Já que Shechinah se escreve em hebraico (שכינה) Shin – Caf – Yod – Nun – He. Cujo valor numérico são 5+50+10+20+300= 385 = 7. Shem em hebraico se escreve com um Shin e um Mem (שם), o que nos dar o valor na Guematria de 40+300= 340 = 7.

Isto nos mostra a través de uma relação profunda entre ambas palavras. Ao exatamente o mesmo valor da guematria  de (7)

Segundo a historia e a tradição hebreia, Shem e seu bisneto Ever, estabelecem uma casa de estudo chamada “Yeshivat Shem va Ever”.

E viveu Shem, depois que gerou a Arfaxad, quinhentos anos, e gerou filhos e filhas . Gênesis 11:11

E viveu Arfaxade trinta e cinco anos, e gerou a Sela. Gênesis 11:12

E viveu Arfaxad depois que gerou a Sala, quatrocentos e três anos, e gerou filhos e filhas. Gênesis 11:13

E viveu Sala trinta anos, e gerou a Éver. Gênesis 11:14

Shem = Arfaxad = Sala = Ever.

E quando as línguas se confudiram em Babel, somente a casa de Ever conservou a língua Kadosh, chamada hoje Ivrit (Hebreu), que vem de Ever.

E YHWH disse: Eis que o povo é um, e todos têm uma mesma língua; e isto é o que começam a fazer; e agora, não haverá restrição para tudo o que eles intentarem fazer. Gênesis 11:6

Agora, desçamos e confundamos ali a sua língua, para que não entenda um a língua do outro. Gênesis 11:7

Segundo os sábios de Yisrael e de acordo com a Agadá, todos os patriarcas aprenderam na Yeshivat haEver. Por tanto, foi então apoiado que os dízimos Avram para YHWH foram dado a seu mestre da Toráh, Shem, ou Shem filho de Noach, também conhecido como Melki-Tzedek.

Tambem devemos  conhecer que o mistério em torno de Melki-Tzedek sacerdote do Altíssimo, que não tinha nem pai e nem mãe, sem principio de dias e tampouco final de anos, e que era o maior de todos os sacerdotes; isto se desvela quando entendemos que Malki-Tzedek mão era um nome senão um titulo. Por isso o nome de Melki-Tzedek não aparece nas genealogias de Gênesis 10, nem em I Crônicas 1. Já que o nome de Melki-Tzedek (ou Melech Tzadik, ou Rei Justo) era como vemos Shem.

 

Melki-Tzedek = Melech Tzadik = Rei Justo = Shem = Shem.

Agora só nos restaria saber como pode Shem (filho de Noach) estar vivendo mesmo quando Avraham tinha 100 anos. Isto resolvemos quando vemos que Shem nasceu 100 anos antes do dilúvio, no ano 1556 desde Adam (segundo a cronologia hebreia). Então, Shem viveu 500 anos o ano 1556 depois do dilúvio, fazendo um total de 600 anos e morreu no ano 2125.

A decendência de Shem.

Estas são as gerações de Shem: Sem era da idade de cem anos e gerou a Arfaxade, dois anos depois do dilúvio.E viveu Shem, depois que gerou a Arfaxade, quinhentos anos, e gerou filhos e filhas. Gênesis 11:10-11

Por tanto, Shem poderia ter assistido o funeral de Avraham, porque quando Avraham morre, Isaque tinha 108 anos, Jacó tinha 48, e Shem ou Melki-Tzedek, ou seja, Melech Tzadik o Rei Justo, viveu aproximadamente uns 30 anos mais que ele, totalizando 600 anos, ao 2156 depois de Adam.

CONCLUSÃO:

Shem é Sacerdote do Altíssimos por ter sido abençoado pelo seu pai Noach, e por habitar a Presença de YHWH em suas tendas. Alem de ter herdado a sabedoria e conhecimento do Eterno das mãos do seu próprio pai. E como Cohen (Sacerdote), e Moreh (Mestre) segundo a historia e a tradição hebreia, Avraham que já o conhecia (por ser Shem seu mestre pessoal), decide então lhe entregar o dizimo.

Assim que a Brit Chadashá (Pacto Renovado) se refere a ele como alguém eterno, isto é devido a que não se registra sua genealogia em forma especifica, e isto é um ato de mistério. O que faz uma figura possível de comparar com o Mashiach, e vemos claramente nas Escrituras, que efetivamente se sabe de Seu Nascimento e sua morte, não com o titulo de Cohen, Melki-Tzedek, senão com o nome de patriarca Shem.

O qual é muito fácil de deduzir e comprovar, somente que até agora o teriamos passado por alto.

Link do original: http://fazendoteshuva.blogspot.pt/2013/03/blog-post_704.html